이 논문은 피터 J. 앤더슨(Peter J. Anderson)이 선별한 세네카의 대화와 위로의 내용을 소개하며, 세네카의 삶에 대한 소개, 세네카의 철학적 글쓰기에 대한 문학적 질, 세네카와 스토아주의 사이의 상호작용, 그리고 세네카의 작품을 번역한 부분 등을 다룹니다. 앤더슨은 세네카의 작품들을 영어로 번역하면서 중요한 주제들을 설명하고, 세네카의 철학적 이론을 이해하는 데 도움이 되는 정보를 제공하는데요! 라틴어 문학과 스토아 주의에 관심이 있는 학생들과 교사들에게 유용합니다.
이를 통해, 더 많은 성경과 라틴어 문헌들에 훌륭한 통찰력을 가지시길 바랍니다.^^
이하, 논문의 HTML 버전입니다.^^
Aldo Dinucci - Universidade Federal de Sergipe (Brasil)
Anderson, Peter J. (2015).
Seneca: selected dialogues
and consolations. Indian-
apolis; Cambridge, Hackett
Publishing Company, Inc.
nº 21, sep.-dec. 2017
DINUCCI, A. (2017). Review: Anderson, Peter J. (2015). Seneca:
selected dialogues and consolations. Indianapolis; Cambridge, Hackett
Publishing Company, Inc. Archai nº21, sep.-dec., p. 337-340
This volume presents a selection of Seneca’s dia-
logues and consolations. It is composed of introduc-
tion, the translations of selected Seneca’s dialogues
and consolations, biographical information of key
individuals, glossary of Latin words, and index of
historical persons. The five parts of the book are
thus briefly described and evaluated below.
The Introduction is divided into eleven sub-
sections. In the first sub-section, Anderson presents
337
a well-written account of Seneca’s life (p. xi- xiii).
Concerning the philosopher’s exile after his im-
plication in an adulterous affair with Julia Livilla,
Anderson points out that almost all ancient sources
consider Seneca not guilty. A weak point in this
argument is that Anderson does not mention the
referred primary historical sources, which would
be useful to the reader.
he next sub-section deals with the literary quali-
ties of Seneca’s philosophical writings. Anderson
correctly points out that literary form and philosophy
are, in Seneca, two sides of the same coin, noting
that, through these writings, Seneca is simultane-
ously aiming at showing literary excellence and at
philosophically persuading the reader.
nº 21, sep.-dec. 2017
In the third sub-section (“A note on the transla-
tions”), Anderson discusses the diiculties to render
Seneca’s dialogues in English. In order to achieve this,
the translator – based on Lindsay’s Oxford classical
text – tries to replicate Seneca’s prose, consistently
rendering the following six key words: animus as
“spirit”, mens as “mind”, virtus as “virtue”, otium as
“retirement”, bonum as “good” and malum as “bad”.
Aldo Dinucci: ‘Ander-
son, Peter J. (2015).
Seneca: selected dia-
logues and consolations,
Indianapolis;
Cam-
bridge, Hackett Pub-
lishing Company, Inc.’,
p. 337-340
The next sub-section examines the interplay be-
tween Seneca and Stoicism. In the historical account
of the Stoic school, however, Anderson does not
mention Diogenes of Babylon. Some information
about him should be provided, as he was the first
Stoic philosopher in Rome, being sent to the Eternal
City (together with the Academic Carneades and the
Peripatetic Critolaus) in 155 BC to appeal a fine,
and to deliver public lectures on Greek philosophy,
338
which much impressed the Romans (cf. Aulus Gel-
lius, Attic Nights, vii. 14; Cicero, Academica, ii. 45).
After the historical account, Anderson makes
two important assertions: in the first place, in
Seneca’s time, Stoicism was a “holistic practice of a
set of principles and belief ” (p. xviii), which is in
marked contrast to the contemporary conception of
philosophy; secondly, there are centuries of other
philosophers’ reflections behind Seneca’s arguments.
The next sub-sections present and clarify the
following Stoic reflections and concepts that under-
lie Seneca’s philosophical works: the concept of a
providential and living god (p. xx), the celebrated
expression “to live according nature”, the idea that
each person is responsible for her or his actions
through the rational capacity and the use of impres-
sions (phantasiai), the concept of oikeoisis (p. xxii),
and the indifferents (adiaphora - p. xxiii).
nº 21, sep.-dec. 2017
Aldo Dinucci: ‘Ander-
son, Peter J. (2015).
Seneca: selected dia-
logues and consolations,
In this latter sub-section, Anderson correctly notes
that, for the Stoics, things as wealth (which was the
same of Seneca’s case) and poverty are indiferent
and, therefore, cannot guarantee happiness (p. xxiv),
which is an important thing to note, as sometimes
Seneca’s wealthy is regarded as inconsistent with
his claims of being a Stoic. In fact, for the Stoics,
wealthy can be used for the good or for the bad, as
everything else which is indiferent.
Indianapolis;
Cam-
bridge, Hackett Pub-
lishing Company, Inc.’,
p. 337-340
The introduction ends with three informative
sub-sections: the dating and the addresses of the
dialogues and consolations, and a further reading
sub-section.
339
Anderson translates the following Seneca’s works:
“On providence”, “On the resolute nature of the wise
man”, “Consolation to Marcia”, “On the happy life”,
“On retirement”, “On serenity of the spirit”, “On
the shortness of life”, “Consolation to Polybius”,
“Consolation to his mother Helvia”. The subtitles
of these works are the original and correspondent
ones in Latin. My only suggestion with regard to
the translation of the titles is the rendering of De
constantia sapientis as “On the resolute nature of
the wise man”, which would be better translated as
“On the firmness of the wise man”.
Anderson’s translations of Seneca’s selected works
are sound. Elucidative footnotes, mainly concerning
individuals and historical facts mentioned by Sen-
eca, are supplied. The book ends with biographical
information for key individuals, a glossary of Latin
words and an index of historical persons.
nº 21, sep.-dec. 2017
Aldo Dinucci: ‘Ander-
son, Peter J. (2015).
Seneca: selected dia-
logues and consolations,
In summary, the book provides good transla-
tions and plenty information concerning Seneca’s
dialogues and consolations. Thus, it is an excellent
tool for students and teachers of Latin literature and
Stoic philosophy.
Indianapolis;
Cam-
bridge, Hackett Pub-
lishing Company, Inc.’,
p. 337-340
Submitted in November and accepted for publication
in December, 2015
340
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